In a disturbing turn of events, the recent tragic death of former Vice President Saulos Chilima has unveiled unsettling connections between his political aspirations and alleged dealings with a notorious Nigerian cultist known as ‘God Papa.’ These revelations not only challenge the integrity of the late Saulos Chilima and the UTM but also illuminate a troubling narrative of a political party seemingly resigning to the fate that it can’t achieve a winning vote at the ballot, yet remain determined to resort to any means necessary — no matter how sinister— to secure power.
Reports indicate that Chilima engaged in multiple dealings with the Nigerian ritualist in a bid to manipulate his political fate. While initial investigations surrounding the fatal plane crash focused predominantly on technical issues, the emergence of allegations linking UTM to occult practices suggests a more sinister quest for political influence. The details reveal that Chilima sought supernatural intervention to remove obstacles standing in the way of his political aspirations, leading an alarming path that ultimately resulted in his demise.
The UTM, under Chilima’s leadership, appears to have been built on the dangerous premise of acquiring power outside the democratic process. With a track record that hints at an inability to win votes through legitimate channels, the party’s engagement in ritualistic dealings signifies a desperate attempt to hijack political authority rather than earn it through the will of the people. This notion implicitly acknowledges a lack of capacity to secure a mandate through standard electoral means, showcasing a deep-seated ambition driven more by desperation than commitment to democratic values.
Further complicating the narrative is the involvement of UTM Secretary General Patricia Kaliati and a woman identified as Angella Mwale, who allegedly facilitated Chilima’s dealings with ‘God Papa.’ Their participation not only raises eyebrows about the ethical and moral fabric of UTM leadership but also raises serious concerns about the lengths individuals will go to climb the political ladder.
As the investigation into the circumstances surrounding Chilima’s death unfolds and a Commission of Inquiry has been established, the demand for transparency has never been more critical. Many citizens have voiced their apprehension regarding the implications of these dealings, questioning the integrity of UTM leaders and their commitment to the nation’s democratic process.
Political analysts and community leaders calling for a thorough investigation rightly emphasize the importance of accountability in light of these allegations as the chilling connection between Chilima’s untimely demise and alleged rituals poses an urgent question for Malawians: how can a political formation that resorts to dark practices claim to be legitimate representatives of the people?
The sinister implications of UTM’s alleged willingness to engage in occult dealings reflect a disturbing reality where its ambition has ultimately towered over and overshadowed its wrongly perceived integrity.
